Research Associate in the Department of Philosophy at the University of Liverpool, working on the Philosophy and Religious Practices Network (http://philosophyreligion.wordpress.com/). My research centres on the relationship between continental philosophy, radical theology and lived religion, and especially between John D. Caputo, Jacques Derrida, Alain Badiou, Slavoj Zizek, and emerging Christianity. Get in touch with me via Twitter @KSMoody and follow the work I'm doing with the Philosophy and Religious Practices Network via @PhilRelPractice
Meillassoux identifies the ‘turn to religion’ in contemporary continental philosophy with a failure of thinking. The Kantian refusal to think the absolute leads to scepticism about reality in itself. Ironically, this lends itself to ‘fideism’, the decision to project religious meaning on to the unknowable beyond. According to Meillassoux, a philosophy obsessed with mystery becomes the accomplice of irrational faith. The solution is to find ways of once more thinking the absolute in its reality, severed from its dependence upon a knowing subject, or upon language and social norms. At the same time, new possibilities for thinking religion (exemplified by Meillassoux’s own Divine Inexistence) are emerging.